It is the original eternal mind of man that there is wrong in his mind., unrighteousness, Sin, While committing crime or conduct, one definitely remembers God knowingly or unknowingly., But he goes on doing his work forgetting or denying it. God’s omnipresence, everyone’s point, to see everyone’s actions, listeners i.e. God’s real audience, Just like this eternal mind of human being which believes in the belief of being the true listener, God has been called the true listener in the Vedas also.
God is definitely watching and listening to the actions of a person. This thing is ingrained in the human mind. It is the original eternal mind of man that while doing wrong, unrighteous, sinful, criminal deeds or conduct, he remembers God knowingly or unknowingly, but he goes on doing his work by forgetting or denying Him. Just like this eternal mind of man, which believes in the belief that God is omnipresent, sees and hears everyone’s talk, everyone’s action, that is, God is the real spectator, the real listener, in the Vedas too, God has been called the real listener.
According to Vedic belief, God literally listens to everyone’s praises, prayers and requests. Therefore, in the Vedic texts, God has been called the all-embracing, inner real listener. The living souls have the four senses of body, sense organs, action organs and conscience, through which the soul carries out all its behaviour, but God does not need a physical body like the living soul. He performs all the tasks very efficiently without these resources, because He is bodiless i.e. formless, omniscient, omnipresent, all-pervading and supreme.
Being omnipresent and omniscient, He sees, hears and knows everything. For this, there is a verse in Mundakopanishad – Yattaddrishyam. Meaning- He is of invisible, formless form. Yattaddrishyam means that Brahma is not absorbed by the sense organs, cannot be caught by the hand, he has no gotra or varna, he is without eyes and ears, he has no hands and feet, he is eternal, all-pervading, omnipresent, subtle, Is indestructible. It is clear from this that despite being formless, devoid of eyes and senses, God is the seer and listener of everything, because He sees, hears and knows everything by being omnipresent.
In the Brihadaranyaka Upanishad, Maharishi Yajnavalkya explains to his wife Gargi the meaning of the subject of that Akshara Brahman, Achakshukam, by attaching it to the adjectives Asthulam Ananu, Achakshum, Ashrotram etc. Being omnipresent (pervasive), He sees everything without the eye. Clarifying the meaning of Chakshu, Swami Dayananda Saraswati has written in the Panchamahayajna Vidhi –
This is the same from the art of lighting them both externally and internally.
The eye: the eye: the omniscient.
That is, God is the observer of everything inside and outside.
Maharishi Dayananda, meaning the term Visvataschakshu:, has written –
He whose eyes see the whole world.
That is, He has eyes on all the world.
While explaining the actions of God, Swami Dayanand Saraswati has written in Satyarth Prakash, presenting the example of Shwetashwetar Upanishad –
Without hands and feet he sees with his eyes and hears with his ears
He knows the universe and there is no knower of Him; He is called the foremost, the ancient Purusha.
-Shvetashwetar Upanishad 3/19
That means – not by God’s hand, but by His power-like hand, He creates everything, accepts, does not take a step, but is the fastest due to being wide, not the ball of the eye, but sees everything as it is, is not a listener, yet listens to everyone, has no conscience. But everyone knows the world and no one knows it including its duration. He is called Purusha because he is eternal, the best, complete in all. He does the work done through senses and conscience with his own strength.
According to the Vedic belief, after knowing well the mantras which provide knowledge related to the active Yagya of the science form of the inner world Jagdishwar, who listens to the real truth near or far away, God himself, while ordering the human beings to chant and meditate on daily basis, has written Yajurveda 3. It is said in /11 –
Upprayanto’adhvaram mantra vochemagraye.
Oh, and they’re listening to us.
-Yajurveda 3/11
In this mantra, God has revealed his nature and said that by praising God with Veda mantras or by performing the rituals of Yagya, God is present everywhere inside and outside, listening or knowing all the behaviours. For this reason, one should not desire to commit any evil out of fear of him. When a man knows God, then he is close and when he does not know, then he is distant.
It is noteworthy that he is Brahma Ashrotra. Akshar, Brahma, Shrotra are different. The form of science, the omniscient, all-pervasive, all-knowing, all-powerful Jagdishwar is pervading everyone inside and outside. There is no object without its existence. God, who is the foremost, sees, knows and hears everyone because of his infinitesimal form. Therefore, all human beings should praise, pray and worship him through Veda mantras. This mantra of Yajurveda 3/11 is also giving the same advice that all the auspicious deeds of Yagya should be performed through Veda mantras only. Swami Dayanand Saraswati says in the first chapter of Satyarth Prakash – God’s name is wise only by knowing the behavior of the entire living world as it is, having unconfused knowledge. God is everyone’s best friend. Because a person who is a friend to one person is also seen to be an enemy to others and indifferent to others.
This cannot mean friend etc. in the main sense, but as God is the definite friend of all the world, no enemy of any and indifferent to no one, no other being can ever be of this kind. Therefore, God Himself is grasped here. Yes, in the secondary sense, the word friend means friends and other human beings. (Jimida in lubrication) From this the suffix ktra, such as rauna. The word friend is proved by the presence of the suffix ktra from this dhatu, such as auna. Whether he is fat, mild, affectionate or affectionate, he is a friend. The God who loves the most and is lovable to all is the true friend of all, hence the name of that God is Friend.
Praise, prayer and worship are given only to the best. The one who is highest in his qualities, actions, nature and truthful behavior is called the best. Even among all the best, the one who is the best is called God, to whom no one has been equal, nor is there nor will be. If it is not equal then how can it be greater than it? Just as truth, justice, mercy, omnipotence and omniscience are the infinite qualities of God, they are not those of any other inanimate or living substance. The substance which is true, its qualities, actions and nature are also true. Therefore, all human beings should praise, pray and worship only God and never do anything other than Him. Because Brahma, Vishnu, Mahadev, ancestors, great scholars, demon-charitable people and other ordinary people also believed in God and praised, prayed and worshiped Him and did not worship anything other than Him. Well, we all are capable of doing it.