Shri Ram is the mirror of social harmony. During the most painful phase of his life, Shri Ram took the forest dwellers as his allies and advisors. In which Kevat Nishad, Coal, Bhil, Kirat and bear were involved. If Shri Ram wanted, So he could have taken help from Ayodhya or Janakpur. But his companions became those people, whom today the tribals, dalit, Called backward or extremely backward. Shri Ram gave all these ‘friend’ Addressed by saying, So the forest dweller Hanuman is said to be more dear than Lakshman.
The festival of Diwali was celebrated with enthusiasm. This is the first time in 500 years of conflict-ridden history that Ram Lalla has celebrated Diwali in his grand temple. For millions of devout Hindus, Shri Ram is also established as the national hero along with the seventh incarnation of Lord Vishnu. His entire life is the standard of Indian values of life. Therefore, while the name of Lord Shri Ram is mentioned more than two and a half thousand times in the venerable Guru Granth Sahib Ji along with other deities including Hari, Gandhi’s true democracy, good governance and good governance were clearly inspired by Ram Rajya. Swami Vivekanandaji also considered Ram-Sita as the ideal of the Indian nation. This is also natural because Ramkatha is a mixture of all those life values, which shows the way to human being, society and the world to be happy and satisfied.
Shri Ram is the mirror of social harmony. During the most painful phase of his life, Shri Ram took the forest dwellers as his allies and advisors, which included Kevat Nishad, Kol, Bhil, Kirat and Bhalu. If Shri Ram wanted, he could have taken help from Ayodhya or Janakpur. But his companions became those people, who are today called tribals, Dalits, backward or extremely backward. Shri Ram addressed all of them as ‘friends’, while the forest dweller Hanuman was described as more dear than Lakshman. “Sunu kapi jiya manasi jani una. You are twice as much as my beloved Lachiman.” Hanumanji is not only the head of Ram Darbar, also his temples in the country are more than those of Shri Ram.
The backwardness of Shabari Mata of Bhil community is double, because she is a woman from non-elite class. Shri Ram lovingly accepts the false berries of Shabari. When Shabari expresses her condition after seeing Ram, then Raghunath says – Kah Raghupati, listen to Bhamini bata. Let’s agree to a parting relationship. Celebrating caste, clan, religion. Wealth, power, family and cleverness. How can a man without devotion be like that? It’s like rain without water. Meaning: I believe in the relationship of devotion only. Caste, race, clan, religion, pride, wealth, strength, family, qualities and cleverness – despite having all these, how does a person without devotion look like a waterless cloud? Jatayu, the carnivorous vulture king who risked his life to protect Mother Sita, who is currently an inferior bird, is looked upon by Shri Ram and performs his last rites with a fatherly feeling. This indicates that for Shri Ram only action has priority, the rest is meaningless.
Who was Ravan? He was a Brahmin born in the Pulastya clan, a great scholar, all-powerful, a great devotee of Shiva, the owner of the golden Lanka. But he was evil, sensual and corrupt by behavior. That’s why Hanumanji burnt Lanka, the symbol of unrighteousness, and Shri Ram killed Ravana. This underlines that to protect spiritual values and social order, civilized society should punish the enemies of these life values without worrying about position, status, class etc. If this value is restored in the current situation, then we can create a healthy society.
After killing Bali, Shri Ram hands over the kingdom of Kishkindha to Sugriva, and Baliputra declares Angad as his successor. When Shri Ram is victorious in Lanka, he not only orders Lakshman to crown Vibhishan, but also requests Vibhishan to console all the women of the house. Ram, being powerful and religious, punishes the criminals of the society, but is not attached to the wealth, kingdom etc. of the defeated. If these values were followed on the battlefield, the geography and history of the world would have been different.
Shri Ram is also an ideal for how a human being should behave in every situation. When Pinaka (Shiva’s bow) breaks, when the great Shiva devotee Parshuram gets angry due to Laxman’s taunts and there is a possibility of a fierce conflict between the two, then Shri Ram handles the situation with his polite behavior and sweet words and the angry Parashuram calms down and goes to the Himalayas. Goes away. Shri Ram is the epitome of how a person should behave even after reaching the pinnacle of success.
What should be our attitude toward an enemy? When Vibhishana is ashamed of what his brother Ravana has done and hesitates to cremate his body, Sri Rama says, Let him be ritualized for me as well as for you.” That is, hatred lasts for life. After death, that hatred comes to an end. Sri Rama always remained within the confines of dignity, hence he was called Maryadapurushottam. There is a price for royalty, which they paid too. When he became king of Ayodhya, the people became paramount to him and the rest of his personal relationships became secondary.
In accordance with their devious agenda, the Marx-Macaulay mind-sets of Indian writers have adapted the quatrain of Ramayana written by Goswami Tulsidasji: “Dhol Gawar Sudra Pasu Nari. Officers of gross chastisement.” Has made a mischievous interpretation. Tulsidasji has put Shri Ramcharitmanas in his own words. There are also conversations between various characters. The words in it are neither those of Shri Ram nor those of the characters of Ramayana whom Hindus consider adorable. The truth is that the noble spirit with which Mata Shabari, Kevat, Nishadraj and Giddharaj Jatayu along with other women in Shri Ramcharitmanas have been portrayed in the poetic text, is unifying and respectful to all sections of the Indian society (including Dalits and deprived). .
But the main objective of the Marx-Macaulay group is not to eradicate any evil from the society, but to create ‘dissatisfaction’ by using it for its own agenda. Shri Ram was not born to kill any Dalit. His incarnation was to end injustice, misconduct and pride in the form of Ravana. An honest critical study of Shri Ram’s life journey destroys many established myths.